cru·ci·fy ˈkro͞osəˌfī/ verb past tense: crucified; past participle: crucified 1. – to put (someone) to death by nailing or binding them to a cross, especially as an ancient punishment. For as…
We went to church in Paterson Sunday and there were three things in this church that I could not help but take note that, 1) there was an over abundance of women in the church, and 2) there was a noticeable lack of teenagers to thirty-something year old folk in the church, and 3) the music in the church was awesome!
As we drove through a blighted neighborhood in Paterson to the way church Sunday, I could not help but reflect on a book by Tom Burrell that I’ve been reading lately titled, “Brainwashed.” In Brainwashed, Burrell encourages his audience to, 1) consider the power of the ancient wisdom that says, “as ‘a man’ thinks in his heart, so is he”, and 2) to consider the horrible impact that generations of negative thinking is having a significant number of our neighbors, and finally 3) to seek significance by reaching for the amazing potential for good that God has placed inside of each of us (and not the destructive and ugly stereotypes far too many have brought into as the “truth”).
As I drove home from church, I could not help but renew my belief in the hope that we have in Christ; hope that is unleashed through the bold proclamation of the gospel, and through the power of the Holy Spirit to transform lives.
2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
In every place, in every culture, at every time, and in every circumstance the gospel has proven to be the difference maker. For this reason, when God used the apostle Paul to reach out to the amazingly messed up Corinthians, He did not empower him to preach religion, nor did he inspire him to lower the lights, plug in the praise band, and rock the house. The LORD empowered Paul to preach the gospel to the Corinthians, and to encourage those that believed the gospel to come together as brothers and sisters and form a new community not based on race, or religion, but based on faith and surrender to the Lordship of Jesus Christ. The Bible calls this new community the church, the body of Christ, and it is here where God’s love is displayed in living color to the watching world. As members of this new community, our obligation to one another is to love one another, and to encourage one another to live this life just as He lived it on earth almost 2,000 years ago. As it is written:
1 Peter 3:8 ¶ Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
FYI – Below is an excerpt from Burrell’s book Brainwashed
Our Family crisis is inseparable from our black male and female identity crisis, and brainwashing has left a great many of us fearful, confused about our
identities, and hopelessly caught in a cycle of relationship underachievement.
To many black men are still stuck in roles ultimately dictated by slavery. Some, living up to the expectation that they are irresponsible, take pride in making babies knowing they can leave without stressing about the outcome of their actions.
Black boys are not the only recipients of the psychological and physical trauma inflicted on their emasculated fathers. Vulnerable black daughters seeking love and validation from the first man in their lives are often left to fend for themselves, relying on their mothers or society to define black manhood for them. Like their mothers, the girls are saddled with feelings of disillusionment and disappointment in black men that often becomes a permanent fixture of their psyches. …. many black women have been brainwashed to be active enablers of irresponsible men, supporting the unhealthy behavior of their mates, leading to future relationships fraught with unnecessary drama.”
“As the saying goes, black men have been brought p by mothers conditioned to ‘raise their daughters and spoil their sons.’ For many black mothers without committed male partners, the son becomes the ‘little man’ whom the omther overindulges and neglects until he gets to an age where she can no longer handle him. Rationalizing that he is indeed a ‘man,’ she submissively allows the boy to come and go as he pleases.
Poor young black women with little education pay the greatest toll. Many are tragically retro, stuck in the past where women had little control over their sexuality. Following in the footsteps of their female ancestors, they are brainwashed into believing that motherhood is the means by which they can validate themselves; having babies with no resources is seen as a way out. ….
THESE DISTRESSING PATTERNS MUST BE ACKNOWLEDGED AND ADDRESSED IF WE EVER WANT AN INKLING OF A CHANCE TO FOSTER STRONG BLACK FAMILIES.” (Tom Burrell, Brainwashed: Challenging the myth of Black Inferiority, p.32-33)
Don’t be discouraged after reading the above citation from Burrell. There is hope! For the Bible says, “Be Ye Transformed!”
Romans 12:1 ¶ I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
Through the gospel God exerts his power to transform lives and change cultures. I am of the opinion that the church does not need another summit or conference on racial reconciliation or multi-culturalism; what’s needed today are preachers who will prophetically proclaim the gospel. When the gospel is preached to people whom the Holy Spirit has prepared to receive it, they receive it, and they demonstrate their faith in the gospel by walking in “newness of life.” (Romans 6:4) Let me suggest that anything short of this (changing or accommodating our music styles, or creating night club like atmospheres in our sanctuaries, etc.) will not bring the needed flame of radical revival, but will produce a mere reshuffling of the same old deck of lukewarm cards.
I love this section from George and Woodward’s book, The Mark of Jesus. Using an example from the history of the church, George and Woodward challenge us to consider afresh the power of the gospel to change our lives. They write:
The Testimony of Justin Martyr
Justin Martyr effectively depicted and defended the lifestyle of Christians. In his First Apology (c. A.D. 155), Justin challenged Emperor Antonius Pius to take a good, hard look at the way Christians lived. Justin apparently did not fear that an investigation by the emperor would find the Christians to be hypocrites: “It is for us, therefore, to offer to all the opportunity of inspecting our life and teachings, lest we ourselves should bear the blame for what those who do not really know about us do in their ignorance.” Then, in a marvelous passage, Justin described how the power of the Gospel had transformed Christians at the very core of their aspirations and desires:
Those who once rejoiced in fornication now delight in continence alone; those who made use of magic arts have dedicated themselves to the good and unbegotten God; we who once took pleasure in the means of increasing our wealth and property now bring what we have into a common fund and share with everyone in need; we who hated and killed one another would not associate with men of different tribes because of [their different] customs, now after the manifestation of Christ live together and pray for our enemies and try to persuade those who unjustly hate us, so that they, living according to the fair command of Christ may share with us the good hope of receiving the same things [that we will] from God, the master of all.
According to Justin Martyr, Christians turned their backs on sexual immorality, on the making of money as a life avocation, and on yielding to racism. Rather, they shared their goods even with those whom they had formerly disdained for racial reasons—those who belonged to other tribes. Many Christians were living in unity and were intent on seeing their non-Christian neighbors come to Christ. They prayed for their enemies with the hope that they might likewise become followers of the true God. They believed that only those persons were worthy to be called Christians who actually obeyed their Lord’s teachings.
As for those persons who did not obey Christ’s teachings (hypocrites), Justin Martyr offered little comfort: “Those who are found not living as he taught should know that they are not really Christians, even if his teachings are on their lips, for he said that not those who merely profess but those who also do the works will be saved. For he said this: ‘Not everyone who says to me, Lord, Lord, will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.’”Justin Martyr, therefore, viewed “apologetics”(the defense of the faith) in a somewhat different fashion than we often do, if we limit its scope to the presentation of the “theistic proofs”or historical arguments for the resurrection of Christ. Certainly Martyr made the case for fulfilled prophecies in Scripture, the reality of Christ’s miracles, and the truthfulness of the resurrection. But Martyr was not hesitant also to make the point that many of the Christians he knew obeyed Christ’s teachings. This would mean that any hypocrisy charge regarding them would not stick. He wrote: “Many men and women now in their sixties and seventies who have been disciples of Christ from childhood have preserved their purity: and I am proud that I could point to such people in every nation.”
Justin Martyr’s presentation of how Christians actually lived out their faith received confirmation of sorts from a surprising quarter. Pagan critics, while condemning Christianity as an irrational faith that attracted the weak-minded, on occasion paid backhanded tributes to the Christians by describing them as those who kept their word and shared their goods with each other. Undoubtedly, the early church had its hypocrites who by no means followed Christ in the way Justin Martyr indicated. At the end of the second century, Tertullian complained that he knew Christians, including members of the clergy, who ran after money and church offices rather than seeking to follow Christ’s teachings. For many early Christians, not following Christ’s teachings indicated a person was worse than a hypocrite; the person was a “non-Christian.
Could you imagine seeing a newspaper want ad like the this one:
- Help Wanted! Counselors of Joy:
- Must be willing to retrain the way you think and speak of others.
I thought about this as I read my daily proverb this morning.
- Proverbs 12:17 ¶ He who speaks truth declares righteousness, But a false witness, deceit. 18 ¶ There is one who speaks like the piercings of a sword, But the tongue of the wise promotes health. 19 ¶ The truthful lip shall be established forever, But a lying tongue is but for a moment. 20 ¶ Deceit is in the heart of those who devise evil, But counselors of peace have joy.
As I continue to read through the book of Proverbs it is amazing how many times the LORD commends the righteous for speaking words that build others up; words that promote healing, peace, joy, and comfort. It is also amazing how many times the LORD condemns the the wicked for speaking words that destroy others.
I have a friend who was destroyed by the words of a teacher when he was in grade school. My friend suffered with asthma as a child, as a result he tended to miss a lot of school. One day when he returned to school after missing a couple days, his teacher said to him, “You are always absent, you will never be anything.” These were horribly harsh words to a kid that loved learning and loved going to school. Needless to say, after hearing this my friend hated going to school; he hatted it so much that his mom would fight him daily to do so. (The above friend was actually one of my brothers)
Take a look at Ephesians 4:29 below:
- Ephesians 4:29 Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.
The word in verse 29 “corrupt” (GK. adjective = sapros) means rotten, like rotten fruit. When I think of this word it reminds me of a tomato or a piece of fruit that has become moldy and unpalatable. The point is: If I would not eat something rotten and gross like this, then I should not serve it to others.
My prayer for everyone that reads this is that God will use them as “Counselors of peace”. Although using words to put someone in their place or tear them down may make us feel important and powerful at the time, in the long run they will not bring us joy. As Proverbs 12:20 says, the “counselors of peace have joy.” Friend, let’s speak life!
It was the best of times,and it was the worst of times. It was best because I was privileged by the LORD to serve Him as the pastor of FBC Hackensack. What wonderful memories I will carry into eternity because of the good fellowship I had, and friends that I made at FBC. It was the worst of times because I only regret not humbling myself enough before the LORD and allowing Him to use me to do more. Click the TruthCasting link below to hear a sermon that I preached at FBC on 08/14/2011. Enjoy.
Acts 11:26 And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.
Acts 26:28 Then Agrippa said to Paul, “You almost persuade me to become a Christian.”
1 Peter 4:16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.
According to a December, 2012 Gallup poll, 77% of Americans say they are Christians. (an ABC News poll said it was 82%, but let’s not quibble.) However, in the 1st Century this term was rarely used to describe the followers of Jesus, and by taking note of the few places in the Bible where this term was used we can discover why this term was not a common designation for religious people, but a special term used to described true followers of Jesus Christ. Let’s take a look.
First, followers of Jesus were first called “Christians” in Antioch by non-believers after they observed their faith in action (Acts 11:26). So, what did the non-believer see? They saw a faith that brought historic enemies (Jews and gentiles) together; coming together because their love for the LORD, and their love for each other caused them to form one church (the body of Christ – Ephesians 4:4-6)). Likewise, after hearing Paul give an impassioned defense of the gospel, even defying imprisonment or death to do so, king Agrippa exclaimed, “You almost persuade me to become a Christian” (or a radical follower of Jesus Christ). Lastly, Peter admonished the believing community to follow the Lord even to the point of suffering and hardship, saying;
- “Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.” (1 Peter 4:16)
So, what does the term “Christian” mean? Let me suggest to you that the term Christian, used in context, means that the persons thus labeled “Christians” are distinctively surrendered to, and passionate in love with Jesus Christ (or as Keith Green would say, “Bananas”). I like the way J. I. Packer identifies a “Christian” below. Packer writes:
What is a Christian? He can be described from many angles, but from what we have said it is clear that we can cover everything by saying: he is a man (or woman) who acknowledges and lives under the world of God. A Christian submits without reserve to the word of God written in ‘the Scripture of truth’ (Daniel 10:21), believing the teaching, trusting the promises, following the commands. His eyes are to the God of the Bible as his Father, and the Christ of the Bible as his Savior.
If asked, Christians will tell you that the word of God has both convicted them of sin and assured them of God’s forgiveness. A Christian’s conscience, as Luther observed, is captive to the word and will of God. Lastly, as noted by the psalmist, Christians aspires to have their lives line up with the Word as “doers of the word and not hearers only” (James 1:22).
“O that my ways were directed to keep thy statutes!”
“O let me not wander from thy commandments.
” “Teach me thy statutes. Make me to understand the way of Thy precepts.”
“Incline my heart unto Thy testimonies.”
“Let my heart be sound in Thy statutes.” (Psalm 119:5, 10, 26f., 80).
Christians, like Abraham, believe the promises of God,and are looking “for a city “whose builder and maker is God (Hebrews 11:10)”. And the precepts of God’s word guide Christians as they live their faith day by day.
The Christian knows that all things (the good, the bad, and the ugly things) will work together for their good because their sovereign God is in control of their circumstances, and He is doing all things for His eternal glory, and their eternal joy; as it is written:
Romans 8:18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Romans 8:28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
The Christian is an independent person; a person that doesn’t just have a religious bracelet on their wrist that reads “WWJD” (What Would Jesus Do), but they seek to consistently live by faith the WWJD life.
Why does this suggested description the Christian fit so few of us who profess to be Christians today? I found it profitable to ask my conscience this question, and to let it tell me the answer. You will too. (adapted from J. I. Packer’s, Knowing God)